Ayurveda Agenda 24 / 2026 Contents

Events

1

An exceptional Romanian–Indian cultural event at India House

Vasudhaiva Kutumbakam – India’s vision of a peaceful world as one family

During the reception held on Friday, June 12, 2026, at India House, the residence of the Ambassador of India in Bucharest, His Excellency Dr. Manoj Kumar Mohapatra, Ambassador of India to Romania, offered participants a broad perspective on how contemporary India understands its role in the world: through dialogue, solidarity, education, international responsibility, and peaceful cooperation.

Addressing guests directly and warmly, His Excellency placed one of the fundamental expressions of Indian thought, Vasudhaiva Kutumbakam, at the heart of his remarks, explaining it in a simple yet profound statement: “The whole world is one family”.

This idea, with ancient roots in Indian spirituality and philosophy, expresses the conviction that humanity cannot be understood solely through geopolitical, economic, or cultural divisions; rather, it should be seen as an extended community in which responsibility and mutual understanding are essential values.

His Excellency recalled that this vision had also been emphasized during India’s G20 presidency, when India proposed a message of unity and convergence to the world: “One Earth, One Family, One Future”. This idea was invoked as the expression of an enduring philosophy that integrates economic development, technological progress, and international action into a broader vision of peace and cooperation.

An important point in his remarks concerned the pandemic, recalled as a time of great hardship worldwide but also an opportunity to demonstrate solidarity in concrete ways. His Excellency stressed India’s major role in producing and distributing medical resources, stating that Indian assistance reached “more than one hundred countries”. Beyond the figure itself, his remarks emphasized that a nation’s substantial capacity becomes truly valuable when directed toward the common good of all people on the planet.

From this perspective, India was presented as a civilization seeking to express its rise peacefully, cooperatively, and responsibly. “This is our philosophy”, His Excellency emphasized, referring to how India seeks to share its experience, knowledge, and resources with friends, partners, communities, and countries facing hardship or need.

A moment of particular significance for the Romanian audience came when the Ambassador of India described the closeness between India and Romania in warm, inclusive terms: “We consider Romanians members of our community”.

This statement goes beyond strict diplomatic protocol and expresses a genuine willingness for cultural engagement, institutional dialogue, and stronger relations between India and Romania. In the context of the cultural event, these words demonstrated not only diplomatic courtesy but also a remarkable sense of cultural and human affinity capable of inspiring and sustaining valuable long-term joint projects.

For the weekly Ayurveda Agenda, this perspective has special resonance. Ayurveda, as a traditional science of life, has always formed part of a wider vision of balance, responsibility, and harmony among the human being, community, and nature. Vasudhaiva Kutumbakam may therefore also be understood as a civilizational extension of a view of collective health: the world becomes more balanced when peoples, institutions, and communities relate to one another through respect, mutual support, and caring, clear-minded cooperation.

His Excellency’s address highlighted that relations between India and Romania can be strengthened not only through economic or diplomatic exchanges but also through shared values: education, culture, health, social responsibility, and openness to authentic traditions of knowledge and spirituality. In this sense, the presence of AMN-România representatives confirmed their interest in deepening Romanian–Indian dialogue and promoting fruitful forms of cooperation that bring India’s spiritual and scientific heritage together with Romania’s cultural and educational interests.

At the close of his remarks, His Excellency expressed gratitude and warmth using “Dhanyavad” – “Thank you” – and the greeting “Jai Hind.” These words concluded an address that naturally brought together philosophical reflection, diplomatic experience, international solidarity, and friendship toward Romania. His message presented contemporary India as a place of continuity between tradition and modernity, spiritual vision and concrete action, and national identity and global responsibility.

Sri Sri Ravi Shankar at India House – a presence of peace, simplicity, and dialogue

At the evening event at India House, the residence of the Ambassador of India in Bucharest, Gurudev Sri Sri Ravi Shankar brought participants the warmth of a direct, simple, deeply human encounter. The event was distinctive precisely because dialogue created a space for questions, answers, and reflection.

In the opening part of his remarks, Sri Sri Ravi Shankar addressed one of the most sensitive issues of the modern world: anxiety. He observed that humanity has faced increasingly intense forms of unease, tension, and insecurity in recent decades, yet also noted a subtle phenomenon: when a certain problem becomes very pervasive, people gradually grow accustomed to it and become less sensitive to it. In his words, when we spend too long inside a problem, it may no longer seem so large, even though the challenges and anxiety remain.

Sri Sri Ravi Shankar offered an inner, practical response. To overcome anxiety, a person must “turn inward, go within”. This simple phrase captured one of the evening’s central ideas: peace cannot be built solely through external solutions, however necessary they may be, but also requires inner transformation and reconnection with the deepest spiritual center of the being.

In the same context, Sri Sri Ravi Shankar emphasized that “at this time we need peacemakers”. The statement resonated strongly in an era of conflicts and collective tensions.

Sri Sri Ravi Shankar explained that when divisions arise, communication breaks down from within. Restoring peace begins with restoring communication, rebuilding trust, and overcoming reactions driven by fear or misunderstanding.

To highlight the historical continuity of conflict, Gurudev recalled that periods without conflict have been very rare in recorded human history. This observation was a call for clear-mindedness: the present world needs peace precisely because history has seen too much violence, suffering, and division among communities, peoples, and individuals.

What was particularly striking was how Sri Sri Ravi Shankar combined these serious themes with a calm, serene, approachable presence. He answered participants’ questions naturally, attentively, and gently, turning the meeting into a profound dialogue. His answers often had the simplicity of essential advice, but behind that simplicity was the experience of a life dedicated to deep meditation, inner peace, and bringing people closer together.

For participants, the dialogue was especially valuable because their questions raised concrete concerns: contemporary anxiety, the need for balance, human communication, the difficulty of maintaining inner peace in a tense environment, and how everyone can contribute, however modestly, to reducing conflict around them. Sri Sri Ravi Shankar addressed these concerns warmly and vividly, repeatedly guiding attention toward introspection, clarity, affection, calm, and responsibility.

For Ayurveda Agenda, such a meeting holds special significance. Ayurveda, as a traditional science of life, views health not merely as the absence of disease but as harmony among body, energy, consciousness, community, and the broader rhythms of existence. From this perspective, Sri Sri Ravi Shankar’s message about turning inward, peace, and overcoming anxiety fits naturally into a holistic vision of the human being.

The event at India House was a remarkable moment of human connection and reflection, where Indian spirituality was expressed through a warm, open, deeply communicative presence.

In his replies, Sri Sri Ravi Shankar also explained meditation’s role as a profound form of conscious rest. Gurudev noted that ordinary sleep gives body and consciousness rest, but deep meditation creates a different state: the body rests profoundly while consciousness remains awake, present, and gently alert. In this sense, meditation is a means of inner recovery through which a person can experience deep calm and regeneration in a short time.

Through his answers, Gurudev Sri Sri Ravi Shankar showed that inner peace is a living practice, beginning within each individual and then spreading into family and society.

His message remains clear and timely: people need to find their way back to themselves so that they, in turn, can become “bearers of peace”.

Contents

2

Contents of the current issue of the digital magazine Ayurveda Agenda

The table of contents of the digital magazine Ayurveda Agenda includes details about the chapters of educational resources at each study level covered.

Events

pp. 01–04

Contents

p. 04

Educational resources

pp. 04–06

Ayurveda – Level 01

p. 04

▶ Svasthya-Darshana

C21 (NOU)

Ayurveda – Level 02

p. 05

▶ Dosha-Sambandha

C09 (NOU)

Ayurveda – Level 03

p. 05

▶ Rasa

C09&10 (R)

Ayurveda – Level 06

p. 06

▶ Ahamkara

C07 (NOU)

Ayurveda – Level 07

p. 06

▶ Cetas-Pravritti

C05 (NOU)

Educational resources

Ayurveda – Study Level 1 – AY01

3

One course new from Svasthya-Darshana on matranurupa-shakti-siddhanta and the appropriate measure of healing transformation

Course 21 explains the principle of appropriate measure, applied to the five koshas through dosage, rhythm, continuity, clarity, and spiritual openness.

Course 21 is included in Study Level 1 (AY01), the Dosha-Prakriti section (A01), Chapter 2, Svasthya-Darshana (A2), and is available as an easy-to-read A4 PDF and a foldable A5 PDF. This Ayurveda course has the code: AY01-A01-A2-C21.

Course titles and their place in the Basic Ayurveda Course curriculum

📁 AY01
 ├─ 📁 A01: Dosha-Prakriti
  │   ├─📁 A1: Ayurveda-Padartha
  │   ├─📁 A2: Svasthya-Darshana
  │   │   └─ 📄 Dosha-Prakriti_Svasthya-Darshana_C21
  │   └─📁 A3: Prakriti-Nikasha
 ├─ 📁 B01: Amnaya
 └─ 📁 S01: Ayurveda-Parichaya

The healing measure in the five koshas

Explanatory notes

Title: Dosha-Prakriti_Svasthya-Darshana_C21

Ayurveda – Study Level 2 – AY02

4

One course new from Dosha-Sambandha on constitutional patterns and incompatibilities

Course 9 explains the value of fifteen relationship patterns in assessing the compatibility and incompatibility of interconstitutional relationships.

Course 9 is part of Study Level 2 (AY02) of study, in the main Svasthavritta section (A02), chapter Dosha-Sambandha (A4), and is available in both PDF A4, easy-to-read, and PDF A5, foldable. This course has the code AY02-A02-A4-C09.

Course titles and their place in the Basic Ayurveda Course curriculum

📁 AY02
└─ 📁 A02: Svasthavritta
   ├─ 📁 A1: Tridosha-Guna
   ├─ 📁 A2: Dosha-Vaisamya
   ├─ 📁 A3: Dosha-Samya
   └─ 📁 A4: Dosha-Sambandha
          └─ 📄 Svasthavritta_Dosha-Sambandha_C09

Relationship patterns and the quality of constitutional interactions

Explanatory notes

Title: Svasthavritta_Dosha-Sambandha_C09

Ayurveda – Study Level 3 – AY03

5

Two courses revised from Rasa on astringent taste (kashaya-rasa) and the influence of tastes on the doshas

Courses 9 and 10 present astringent taste and the effects of the six elementary tastes on increasing or decreasing dosha states.

Courses 9 and 10 are part of Study Level 3 (AY03), the Dravyaguna section (A03), the Rasa chapter (A2), and are available as easy-to-read A4 PDFs and foldable A5 PDFs. The two courses have codes: AY03-A03-A2-C09 and AY03-A03-A2-C10.

Course titles and their place in the Basic Ayurveda Course curriculum

📁 AY03
└─ 📁 A03: Dravyaguna
  ├─ 📁 A1: Dravya
  └─ 📁 A2: Rasa
         └─ 📄 Dravyaguna_Rasa_C09&C10

Astringent taste and the influence of the six tastes on the doshas

Explanatory notes

Title: Dravyaguna_Rasa_C09&C10

Ayurveda – Study Level 6 – AY06

6

One course new from Ahamkara on adaptive self-transcendence, vital replenishment, and the involvement of identity-consciousness

Course 7 explains adaptive self-transcendence, energy replenishment, and the energy-consuming role of excessive involvement of identity-consciousness.

Course 7 belongs to Study Level 6 (AY06), the Manasa-Jnana section (A06), the Ahamkara chapter (A5), and is available as an easy-to-read A4 PDF and a foldable A5 PDF, under code AY06-A06-A5-C07.

Course titles and their place in the Basic Ayurveda Course curriculum

📁 AY06
└─ 📁 A06: Manasa-Jnana
     ├─ 📁 A2: Citta
     ├─ 📁 A3: Buddhi
     ├─ 📁 A4: Manas
     └─ 📁 A5: Ahamkara
            └─ 📄 Manasa-Jnana_Ahamkara_C07

Ahamkara and the criteria of adaptive self-transcendence

Explanatory notes

Title: Manasa-Jnana_Ahamkara_C07

Ayurveda – Study Level 7 – AY07

7

One course new from Cetas-Pravritti on mano-vaha-srota and buddhi-vaha-srota

Course 5 describes the transition from the primary reaction of manas to the discernment of buddhi through proverbs and functional examples.

Course 5 is part of Study Level 7 (AY07), the Pravritti-Jnana section (A07), the Cetas-Pravritti chapter (A1), and is available as an easy-to-read A4 PDF and a foldable A5 PDF, under code: AY07-A07-A1-C05.

Course titles and their place in the Basic Ayurveda Course curriculum

📁 AY07
└─ 📁 A07: Pravritti-Jnana
       └─ 📁 A1: Cetas-Pravritti
              └─ 📄 Pravritti-Jnana_Cetas-Pravritti_C05

From reaction to discernment through activation of buddhi-vaha-srota

Explanatory notes

Title: Pravritti-Jnana_Cetas-Pravritti_C05

Access: ayushcell.ro/suport_scris